ARTICLE
Secular nature of Hinduism
- Venkat
The word 'Hinduism'
itself is a misnomer. In the old days - I mean really old - perhaps more
than 7000 years ago, this religion was called Sanatana Dharma - or the
way of the Universe. The foreigners who came here, found Sanatana
Dharma too difficult to pronounce. The easier way to call the natives was
after the Indus Valley Civilization.
Indus itself
is another corruption of the word Sindhu - the river - which flows from
the Himalayas to the west - now in Pakistan. Explorers found this river
easily on the land route from Europe and named the people (derogatorily
called natives) as Hindus.
In Hinduism
- there is no concept of evil or Devil. Every being created by the preceptor
Brahma is good and sometimes, out of circumstances beyond his or her control,
adopt bad ways. But even the baddies pray to God to get unlimited powers. After attaining them, the ambitious
beings think that they can excel the gods. But in the end, they are
defeated and lo! they are rid of their curses.
There is, however,
a term for hell in Hindu mythology - Naraka. But even that
region is governed by Dharma Raja - the king of righteousness who himself
is a God. And any soul that has to suffer in hell, is there only
for a temporary phase. The final destination is always heaven.
If a soul has done enough good deeds on earth, rightaway, it goes to heaven
- in layman's words for the Sanskrit term is Swarga or Paradise. Should
sins outnumber the merits of a soul, the temporary destination, according
to Puranas - or ancient texts, is Naraka. But the journey doesn't
end there. According to the theory of Karma a human being is born as many
times on this earth as is necessary to shed his or her bad Karma and finally
attains Mukti - salvation.
This philosophy
is enumerated clearly in the Bhagavad Gita - an intrinsic part of Mahabharata. The incarnation of Lord Vishnu - who is in
charge of safeguarding the lives of all those on earth and above, - in
human form - Lord Krishna - is quoted extensively by Sage Vyasa who wrote
the epic.
The Mahabharata
is rendered in lucid style in both English and Tamil by C.
Rajagopalachari. In these books the Bhagvadgita is explained in great
detail in a language
that can be easily comprehended by the common man. For those who want to
delve deeper - try Bhagvadgita written by Swami Chidbhavananda or
Chinmanayanda.
Swami Vivekananda has also elaborately written on all the yogas
described
by Lord Krishna in Gita.
For those who
do not know the long and the short of it in Mahabharata - it is the before
and after of an epic war between the Pandavas and Kauravas - the evil ones
try to usurp other's property by foul means. In the end there is a major
war, which leaves millions dead, but Pandavas emerge victorious.
Coming back
to the Bhagvadgita, just to give an idea of the manifestation of the
Lord. Krishna says: Amongst stars I am the Sun, amongst planets
I am earth, amongst Gods, I am Vishnu, amongst the mountains I am the
Meru,
amongst Pandavas, I am Arjuna (kindly remember, this is during a
discourse
being given to Arjuna himself) and amongst Kauravas - I am Duriyodhana.
The last part - Duryodhana should be interesting for all those who
should
get enlightened about the non existence of the concept of evil.
Duryodhana
was the usurper and committed various sins. But he was the best amongst
the evil doers. God says that he is present even in Duryodhana because,
he is omni potent and omnipresent. And in the end of Mahabharata,
when Duryodhana was defeated and killed in war - he went straight to
heaven - paradise, so the Mahabharata says.
This probably
would have given you an idea about the secular nature of Hinduism.
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